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BURMESE VERSION




Monk Leaders Call for Third Sangha Boycott


By ARKAR MOE Tuesday, August 25, 2009

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Several exiled Buddhist monk leaders have told The Irrawaddy that Burmese monks across Burma are preparing to launch another boycott of military personnel and their families due to ongoing abuses against Buddhist doctrine and clergy by the ruling military junta.

Known as a “pattanikkujjana” in Pali, a Buddhist monks’ boycott involves refusing morning alms from those said to have violated religious principles.

A Burmese monk living in Thailand speaks outside the UN office during a rally calling for Aung San Suu Kyi's release in Bangkok in May. (Photo: Reuters)
Burmese monks have declared a pattanikkujjana against the military regime and their cronies twice in recent history: the first time in 1990 following the suppression of Aung San Suu Kyi and her opposition party, the National League for Democracy, after they had won a national election by a landslide; and again in 2007, the so-called “Saffron Revolution,” when monks led demonstrations against price hikes in Rangoon that turned into a national uprising against the government.

Burma’s monasteries, some housing as many as 1,000 practicing monks, have been largely silent since the junta ordered a crackdown on the monk-led protests in August and September 2007. But several sources say that the simmering resentment could come to a head again in the lead-up to the regime’s election planned for 2010.

A monk in Rangoon who asked to remain anonymous told The Irrawaddy on Tuesday: “The local authorities are closely watching the monks and their monasteries. Moreover, there are plainclothes security forces keeping an eye on them.”

The military authorities closed and sealed Maggin monastery in Rangoon's Thingankyun Township in November 2007 after its abbot, Sayadaw U Indaka, was arrested for his involvement in the demonstrations. The monks and novices were evicted along with several HIV/ AIDS patients who were receiving treatment in the monastery at the time.

Speaking to The Irrawaddy, Ashin Issariya, one of the leaders of the exiled All Burma Monks’ Alliance (ABMA), said, “I want to call on all people and organizations to take part in a third monks’ boycott for the sake of peace and the welfare of all Burmese people.

“The Lord Buddha said that the sangha (Buddhist monkhood) had to carry out their religious duties by sacrificing their lives.

“Therefore, all members of the sangha must act to protect the Buddhist religion and the welfare of our people,” he said.

Currently, Burma’s Ministry of Religious Affairs is effectively controlling and curtailing the nations’ Buddhist monks under an order by the Sangha Maha Nayaka Committee (the state- sponsored Buddhist monks’ organization), which has restricted monks’ travel and gatherings.

Ashin Issariya said that the junta’s troops and loyalists had committed many religious crimes, such as killing and arresting monks and nuns, raiding and destroying monasteries, and defiling Buddha images.

He added that there is no freedom of religion under the military junta and that all religions are affected.

“Therefore, if the military authorities do not apologize for their abuses and crimes, it is the responsibility of all monks, nuns and laypersons to boycott the junta,” he said.

Some activists in Burma told The Irrawaddy that currently many monks’ organizations and monasteries are trying to organize themselves and set up cooperation and communication with monks’ groups in other parts of the country.

Ashin Thavara, a secretary of the India-based All Burma Monks’ Representative Committee (ABMRC), told The Irrawaddy: “Nowadays, the ABMRC is cooperating with the ABMA to not only carry out our religious duties, but to help the people and achieve peace in Burma and throughout the world.

“It is high time that all the people of Burma and around the world take action and boycott Burma’s military dictators,” he said.

Ashin Thavara claimed that during the September uprising, the junta’s soldiers and loyalist thugs raided and destroyed more than 60 monasteries, and beat, arrested and killed several hundred monks and nuns. He said that there are currently more than 250 monks and more than 20 nuns in prison in Burma for their political activities.

“Some of them were sentenced to hard labor,” he added.



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COMMENTS (17)
 
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Thai Buddhist Wrote:
31/08/2009
Fight on the Venerables!
I'll pray for you and the pro-democracy people of Burma.


Tide Wrote:
28/08/2009
To A Truth Seeker,

Then, what has it got to do with Suu Kyi's pictures?

Eric Johnston Wrote:
28/08/2009
The regime is the apex of a pyramid. The base consists of nearly half a million armed men.

The top of the pyramid is very difficult to approach. It is the lower levels of the pyramid we must consequently aim for. Are we doing it? If the base falls away, the structure above collapses.

How to do it? Mainly by peaceful, insidious suggestion: ideas and example. And where necessary and appropriate some forceful "persuasion".

If the democracies go beyond decrying, and act, by channeling resources and know-how to this end, and Burmese use them effectively, what might not be achieved? One may be able to do the impossible.

But if one is to wait for miracles to happen, the waiting will be interminable. Western governments and others should stop trying to get the generals to change. Change the troops instead. The power of ideas (deprogramming) and the lure of carrots. Leaders can only lead as long as their followers are prepared to follow.

A Truth Seeker Wrote:
27/08/2009
I could see the writers in this comment section are debating the Third Sangha Boycott proposal by a Sangha Organization in exile very heatedly (8 comments in one day, for and against)

I am not one of them but the one seeking truth and reason. The said monk organization's proposal is not going to combat with arms but to dissociate the Sangha from religious rites and services to those (and associates) who have brutalized them, and the people who are the "providers of Four Basic Needs of Sangha," the Dayakas.

How can they ignore such brutalities on them? It is not a party politics for a certain ideological objective. They are showing their sympathy and compassion, taking risks to protect and bring about peace and justice, and basic human rights. That is what they are aiming at. Peaceful religious works of Sangha (learning, teaching and practicing of Dhamma), and the welfare of the providers (dayaka) are the essential requirements for the preservation of Buddhist Sasana.

A Buddhist Civil Servant Wrote:
27/08/2009
Please be fair, Venerable Monks!

The Third Sangha Boycott plan, though appropriate, should be fair to faithful Buddhists. People should know that all government servants have to join the USDA by coercion, not by choice.

I was outraged when I knew of the disgusting Pakokku Assault on monks (forbidden news in Burma) that started the Saffron Revolution of 2007. But we have to keep our mouths shut.

Please let it be known that not all USDA members are thugs. Nor are many "Swan-Arr-Shin" who have to obey the order out of fear of being dismissed from their job. We are forced to commit crimes that they (the authorities) do not want to be involved in themselves. Thus we become criminals. Of course, there are many evil-minded people among us, and the local petty criminals who are employed to do these dirty jobs.

By associating with such characters, the dignity of civil servants is now at the lowest, despised by the public, and many of my colleagues have retired early.

Alexandra Wrote:
27/08/2009
Every upright person should oppose this illegal regime.

Like the old Zen Masters said: "There is a time for peaceful contemplation; there is a time for dynamic action."

pLan B Wrote:
27/08/2009
Buddhist monks should have better sense to project themselves as having Buddha-like tolerance. A tolerance which know no bounds.

Holding a DASSK photo immediately suggests their ignorance of the causes of people's sufferings. At best a misguided cognizance, at worst part of the out of control industry profiting off the back of DASSK's persecution.

Remember Dharma=Tissa.

In spite of historical oddities U Wizara is the sine qua non of opposing the British tyranny through absolutely non-violent means.
Hating the SPDC just make these monks SPDC haters. Nothing ever good comes out of this for the people.

The monk killers will get their due. Go to any mural depicted in any pagoda. Yes even in Thailand.

BETTER_THAN_YOU Wrote:
27/08/2009
Suggestion to Eric:

Take a very BASIC class for Buddhism.

Free Man Wrote:
26/08/2009
I, for one, welcome the move if the Buddhist monks want to attend to the sufferings of the people of Burma so long as it is peaceful and sober. No violence.

Eric Johnston Wrote:
26/08/2009
To be opposed to murder, theft, slavery, extortion and oppression, is this politics?

The Buddhist monks stand for justice.

Thwin Aung Wrote:
26/08/2009
Everyone, why don't we get up and fight against junta by using people power together with the monks again?

It's sure that the junta is ready to heartlessly crack down on all the demonstrators who try to ask for their rights in Burma.

However, if even our monks are ready to give their blood for the whole country, we should also get involved in this campaign with them and sacrifice for our new generations.

But know that even if the junta can defeat our demonstration this time, the fighting for freedom will be a non-stop occurrence in the future. Gradually, they will find there is no way to block the true route that we are walking on.

Maung Phone Wrote:
26/08/2009
The role of Buddhist monks in Theravada Buddhism is clearly mentioned; to learn and teach (Pariyatti), and to practice and realize the Four Noble Truths for real peace and freedom. Having said this, what the Buddhist monks have been doing under the influence of popular and power politics in recent memories are perversion of, and deviation from what the Buddha has taught. In fact, even general Aung San, our national hero for Myanmar Independence, made it clear that Buddhist monks should never get involved in politics.

Salai Wrote:
26/08/2009
umm....another tactic of exile opposition groups. It's sad Burmese Buddhist monks mess in politics. It'll lead to more catastrophe. General Aung San's Burma Army will surely know how to clamp them down if they arise.

During the drafting of 1947 constitution, Buddhist monks themselves asked the government to exempt Buddhist monks from politics. But today it looks like things have turned upside down. As a Christian, i urge priests and pastors not to follow this kind of activity, stay away from politics.

YeeChinLa Wrote:
26/08/2009
This article provokes monks to organize and participate in another Saffron Movement.

Well, one should understand and never mix religious and politics.

Let's define Buddha's words of loving-kindness, compassion, suffering, mercy etc... goes on, and meditating, teaching are part of Sangha's daily duties, I suppose.

However, if Sangha really want to want a rally (here is my point), all 400,000 of Sangha should be converted to Sangha army and head against junta.


Christian Thomas Kohl Wrote:
26/08/2009
This information should be published in Thailand, India, Nepal, China and it should be known by every workers' union in Asia.

Nathaniel John Wrote:
25/08/2009
It is not only the monks, but all citizens, government workers, all intellectuals, lawyers, doctors, housewives, everyone should particpate.

The monks' revered Sayadaws should also participate and lead. The junta clamps down on the monks by using the State Sangha Maha Nayaka Committee as a tool to suppress the monks.

Think about what the Minister Of Religious Affairs said to the Nayaka Committe during September 2007. He used Dhamma set or Ah Nar set, just like their godfather Ne Win who stated that the Army shoot straight, not skyward. This sort of comment is unruly for a Buddhist like the Minister of Religious Affairs.

It was the Peoples Power that brought down many governments. Look back at history. Now what everyone in Burma needs to do is get together be united and face the consequences.

The army personnel of lower ranks should also take heed, no use guarding the junta and the soldiers eating fish paste and toe sayar. Get up and join. People will have to scarifice again.

Tide Wrote:
25/08/2009
Why do these monks want to tarnish the image of Theravada Buddhism?

Monks have no place in politics (see 227 Vinaya), and these monks should be immediately labelled as bogus. If you want to be like Tibetan monks, then please rename yourself as non-Theravada Buddhist monks or go to Tibet or perhaps India and ask for political freedom.

The Myanmar monks have full religious freedom. All peoples in Myanmar have every right to practise their belief.

Politics belongs to lay people; and please hands off, monks.






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