BURMA

The Japanese Way to Peace in Burma

Print This Post

Yohei Sasakawa, left, speaks to The Irrawaddy in Chiang Mai, Thailand, on March 14, 2013. (Photo: Than Htike Oo / The Irrawaddy)

Yohei Sasakawa, the chairman of the Tokyo-based philanthropic organization the Nippon Foundation, is a man with a mission. As the Japanese government’s recently appointed “special envoy for national reconciliation in Myanmar,” he has taken on the daunting task of helping Burma to achieve peace after decades of ethnic conflict.

The appointment came shortly after the Nippon Foundation granted US $3 million to support humanitarian aid and peace in Burma’s ethnic regions. Soon after being given the position, he said: “There will be no unification and democratization of Myanmar without reconciliation among the different ethnic groups.”

So far, his efforts have been well-received. Naw Susanna Hla Hla Soe, the director of the Rangoon-based Karen Women’s Action Group, said she is glad to see the Nippon Foundation supporting internally displaced persons (IDPs) and others affected by conflict along Burma’s borders. At the same time, however, she said she is worried about money being channeled through the government, which is rife with corruption.

Speaking to The Irrawaddy last week, however, Sasakawa said through a translator that none of the funding it has provided has gone into government hands.

“It is the philosophy of the Nippon Foundation never to give any money to any government. That has been our philosophy and principle that has underlined our activities in the past and in the future as well. We will never give any money to the Myanmar government,” he said.

“The whole distribution is totally managed by us. That is, we go out and distribute rice and medicine directly. The entire process is totally done by ourselves,” he added.

Some, however, still feel that the foundation’s emphasis on money—it recently announced that the Japanese government would provide an additional $300 million in aid, at least some of which will be disbursed through the Nippon Foundation—is a misguided approach to solving Burma’s complex ethnic issues.

“Throwing money at the problem is not a promising start, but for IDPs it is helpful. I think the real issue here is greater autonomy for regions and a federal system,” said Jeff Kingston, the director of Asian Studies at Temple University in Tokyo, and an expert on Japanese foreign relations.

“Providing $3 million is good for PR but it doesn’t seem like there is a well thought out plan or deep understanding of the ethnic problems,” he added, while noting that the foundation has done some good work such as helping to eradicate leprosy and supporting many other humanitarian projects in Burma.

A Japanese journalist who asked not to be named also described Sasakawa’s approach as “naive,” saying that it would do little to resolve Burma’s complex ethnic issues. “He seems to think that if minorities start getting rich and everybody has a job, the minorities will just forget about waging war with the government,” he said.

Another problem, the journalist said, is that Sasakawa is widely regarded as a Japanese nationalist whose political sympathies are more with the Burman-dominated government than with ethnic minorities, in part because ethnic Burmans fought alongside the Japanese Imperial Army against the British colonialists during World War II, while the ethnic Karen helped the British to fight the Japanese.

However, Sasakawa denied that he is taking an active role in the peace process, emphasizing that the Nippon Foundation’s agenda is purely humanitarian, and not involved in Burma’s economic and political affairs, which he said the country’s people must resolve for themselves.

“It is vitally important to have a trust-building process between armed minority groups and the Myanmar government. I believe that both parties have to build trust among themselves. This is a process that no foreign person has the right to interfere in,” said Sasakawa.

Despite such denials, however, Sasakawa has clearly long had an interest in making contact with Burma’s main political players. Even before a nominally civilian government took power two years ago, Sasakawa met both former dictator Snr-Gen Than Shwe and pro-democracy leader Aung San Suu Kyi.

Sasakawa is also very well-connected in Japan, where he is known to be close to the current prime minister, Shinzo Abe, who is also regarded as a staunch nationalist.

“I am not surprised that the Japanese government appointed Yohei Sasakawa for [his mission in Burma], as Prime Minister Abe is close to the Sasakawa network,” said Karoline Postel-Vinay, a senior research fellow at the Paris Institute of Political Studies’ Center for International Studies and Research, who has written about the Sasakawa family’s links to conservative political circles in Japan.

The source of Sasakawa’s wealth—amassed by his father, Ryoichi Sasakawa, a suspected Class A war criminal who later went on to win major gambling concessions in post-war Japan—is another reason some regard his philanthropic efforts with some suspicion.

Whatever his reputation in Japan, however, it may be Sasakawa’s ties with the generals who previously ruled Burma that prove to be the greatest obstacle to his success in the country now.

Facilitating peace between the Burmese government and ethnic armed groups may not be an easy task for Sasakawa, said Kingston, because “He might be viewed as too close to the former regime.”


5 Responses to The Japanese Way to Peace in Burma

  1. Bravo Saw Yan Naing. Sasakawa is associated with Class A War Crimes and written in the great “Irrawaddy”. Could have mentioned by someone who wrote previously in the Irrawaddy about Leprosy which the Burmese are not aware of as a national problem. Leprosy is a Unique Japanese national obsession. Watch another Sasakawa inspired (truly great) movie The castle of Sands 砂の器 endorsed by UNESCO which together with WHO are also the “beneficiaries” of Sasakawa honoring the man who missed out the Nobel Peace Prize with a statue in Geneva.

    Sasakawa has been most staunch nationalist and there is no change. The Motorboat racing gambling money is controlled and distributed by them for the advancement of what the Yanks now called “Soft Power” (like the Chinese making TV series with Burmese history) to entice and get the natives warmed to the association of the Japanese( again like the Chinese building Football stadiums all over Africa and Pacific Islands). After all young and naive Aung San and Co. fell for the “East Asia Co-Prosperity Plan” which was exact inspiration for later “Burmese Way to Socialism” and the current “Discipline Democracy”. All of them have a segment of the population who do get to Prosperity, Socialist Paradise and now democracy. Just not the ones who are taken for a ride.

    Now so, so poor, people of Burma are to feel grateful fro any crumb falling their way out of the gambling money.. Even most “leading: universities take it any way. Let’s stop pretending there is such thing as Human Decency in the world and go for self enrichment at any poor soul’s expense. That way there is at least some honesty.

    By the way Sasakawa and the LDP Fascist connection is aplenty available i-on the net with one foremost expert on the issue being Gordon Seagrave’s son, Sterling, ex-husband of Wendy Law-Yone, the novelist.

    Peace from Sasakawa though, it simply does not fit. Like vegetarian Crocodile.

  2. Sasakawa seems like just the man to contribute to govt “peace initiatives “, like those businessmen involved in “peace talks”.

    Throwing money/aid at the problem or economic determinism for peace when the politics is all wrong might be called the “plan B approach”.

  3. Nippon foundation said “There will be no unification and democratization of Myanmar without reconciliation among the different ethnic groups.”
    If there was Japanese invasion to Burma , there was no general aung san’s panglong agreement. If there was no Panglong agreement , all ethnics were and are not suffered from the bama military thugs. The root of cause is the Japanese invasion to Burma. Anyway, cheer Japan for their support to all ethnics now if Japan is truly sincere.

  4. Why Irrawaddy(Saw Yan Naing) is politicizing the Humanitarian issue? Should be ashamed of being opinionated journalist. Why ignore the Western NGOs ?

  5. Who would inform the chairman of special envoy for national reconciliation in Myanmar that as of this moment, any Muslims outside Arakan who goes to Arakan, be it for a visit or to see relatives, cannot come back out of Arakan.

    It is obvious that the Burmese government is plotting to annihilate the Muslims of Arakan.